Science blog

Many people wonder what they can do to help dampen the effects of the climate crisis. One method of doing so incorporates the usage of ‘clean' energy; that is, energy that does not contribute to the levels of greenhouse gas present in our atmosphere. There are several sources of clean energy, and although it may cost more, the benefit on the planet's ecosystem is well worth the extra money. Commonly known as ‘green power', the Environmental Protection Agency has formed a partnership to help encourage the usage of these alternative sources of energy. Wind energy is one option when it comes to renewable power. Large spinning turbines harvest the movement of the air, and the energy is transferred into an electricity generator for usage in any application. While it's not available everywhere, wind energy represents one of the fastest sectors of growth when it comes to alternative power sources, and it is consequently one of the most widely used alternative sources. As a matter of fact, since the year 2000, the number of wind turbines present in the United States has more than doubled! Solar power is another significant source of renewable energy. Solar cells known as photovoltaics are placed on sun-catching areas such as the roof of a house. These cells turn light energy into electricity, and enough electric panels can provide power for an entire home, leaving you independent of the energy companies altogether. Geothermal energy represents a source of energy that is not commonly discussed. Heat from underneath the earth's surface is harvested as steam, which helps to spin a turbine much in the way of wind power. The spinning motion is sent to an electricity generator, and the power can be used in any modern application. Low impact hydropower represents another significant source of renewable energy. Incorporating the use of a turbine, hydropower is created in streams and rivers which produce enough of a force to properly spin the turbines. Many aspects of hydropower need to be approved to ensure that the turbines do not significantly effect wildlife that may be living in the area where the energy is being harvested. Most hydropower sources do not dam a river up; they operate with the river in free-flow as to minimize the effect on the environment. While these sources may not be easy to come by, your conscience can be unburdened regarding the climate crisis by switching to one of these environmentally friendly sources of energy. Do your part in helping to change our planet for the better!

New Hubble pics - how exciting! The latest of the new Hubble pics is of a black hole, which they've captioned as being in need of a home. To get these new Hubble pics a team of astronomers, all from Europe, combined the power of the Hubble Space Telescope with that of the VLT (Very Large Telescope at the European Southern Observatory (ESO) in Cerro Paranal. The new Hubble telescope pics are of a bright quasar that has no discernible host galaxy. The new pics show several quasars, strong radiation sources. The astronomers honed in on these quasars to study them by way of the Hubble because they know that quasars are often associated with active black holes. Only one of the many quasars they found delivered a black hole without a galaxy. Thus the new Hubble telescope pics. Other new pics show the other quasars that these European astronomers found. In one you can clearly see the black hole's host galaxy with its large spiraling tendrils. In the past ten years the problem getting new Hubble telescope pics of black holes has been that the quasar shines so much more brilliantly than the host galaxy that observers can't always see, or get new pics of, the black hole and its galaxy. This problem has been resolved now so new Hubble telescope pics of host galaxies are possible. With the recent observation of 20 quasars, 19 were found to have host galaxies. One did not. What this means is that if the host galaxy really does exist it has to be no more than one sixth the brightness of traditional host galaxies, or have a radius that is at least 20 times smaller than most host galaxies. New Hubble telescope pics of this find are being studied now.

The movie "I, Robot" is a muddled affair. It relies on shoddy pseudo-science and a general sense of unease that artificial (non-carbon based) intelligent life forms seem to provoke in us. But it goes no deeper than a comic book treatment of the important themes that it broaches. I, Robot is just another - and relatively inferior - entry is a long line of far better movies, such as "Blade Runner" and "Artificial Intelligence". Sigmund Freud said that we have an uncanny reaction to the inanimate. This is probably because we know that – pretensions and layers of philosophizing aside – we are nothing but recursive, self aware, introspective, conscious machines. Special machines, no doubt, but machines all the same. Consider the James bond movies. They constitute a decades-spanning gallery of human paranoia. Villains change: communists, neo-Nazis, media moguls. But one kind of villain is a fixture in this psychodrama, in this parade of human phobias: the machine. James Bond always finds himself confronted with hideous, vicious, malicious machines and automata. It was precisely to counter this wave of unease, even terror, irrational but all-pervasive, that Isaac Asimov, the late Sci-fi writer (and scientist) invented the Three Laws of Robotics: A robot may not injure a human being or, through inaction, allow a human being to come to harm. A robot must obey the orders given it by human beings, except where such orders would conflict with the First Law. A robot must protect its own existence as long as such protection does not conflict with the First or Second Laws. Many have noticed the lack of consistency and, therefore, the inapplicability of these laws when considered together. First, they are not derived from any coherent worldview or background. To be properly implemented and to avoid their interpretation in a potentially dangerous manner, the robots in which they are embedded must be equipped with reasonably comprehensive models of the physical universe and of human society. Without such contexts, these laws soon lead to intractable paradoxes (experienced as a nervous breakdown by one of Asimov's robots). Conflicts are ruinous in automata based on recursive functions (Turing machines), as all robots are. Godel pointed at one such self destructive paradox in the "Principia Mathematica", ostensibly a comprehensive and self consistent logical system. It was enough to discredit the whole magnificent edifice constructed by Russel and Whitehead over a decade. Some argue against this and say that robots need not be automata in the classical, Church-Turing, sense. That they could act according to heuristic, probabilistic rules of decision making. There are many other types of functions (non-recursive) that can be incorporated in a robot, they remind us. True, but then, how can one guarantee that the robot's behavior is fully predictable ? How can one be certain that robots will fully and always implement the three laws? Only recursive systems are predictable in principle, though, at times, their complexity makes it impossible. This article deals with some commonsense, basic problems raised by the Laws. The next article in this series analyses the Laws from a few vantage points: philosophy, artificial intelligence and some systems theories. An immediate question springs to mind: HOW will a robot identify a human being? Surely, in a future of perfect androids, constructed of organic materials, no superficial, outer scanning will suffice. Structure and composition will not be sufficient differentiating factors. There are two ways to settle this very practical issue: one is to endow the robot with the ability to conduct a Converse Turing Test (to separate humans from other life forms) - the other is to somehow "barcode" all the robots by implanting some remotely readable signaling device inside them (such as a RFID - Radio Frequency ID chip). Both present additional difficulties. The second solution will prevent the robot from positively identifying humans. He will be able identify with any certainty robots and only robots (or humans with such implants). This is ignoring, for discussion's sake, defects in manufacturing or loss of the implanted identification tags. And what if a robot were to get rid of its tag? Will this also be classified as a "defect in manufacturing"? In any case, robots will be forced to make a binary choice. They will be compelled to classify one type of physical entities as robots – and all the others as "non-robots". Will non-robots include monkeys and parrots? Yes, unless the manufacturers equip the robots with digital or optical or molecular representations of the human figure (masculine and feminine) in varying positions (standing, sitting, lying down). Or unless all humans are somehow tagged from birth. These are cumbersome and repulsive solutions and not very effective ones. No dictionary of human forms and positions is likely to be complete. There will always be the odd physical posture which the robot would find impossible to match to its library. A human disk thrower or swimmer may easily be classified as "non-human" by a robot - and so might amputated invalids. What about administering a converse Turing Test? This is even more seriously flawed. It is possible to design a test, which robots will apply to distinguish artificial life forms from humans. But it will have to be non-intrusive and not involve overt and prolonged communication. The alternative is a protracted teletype session, with the human concealed behind a curtain, after which the robot will issue its verdict: the respondent is a human or a robot. This is unthinkable. Moreover, the application of such a test will "humanize" the robot in many important respects. Human identify other humans because they are human, too. This is called empathy. A robot will have to be somewhat human to recognize another human being, it takes one to know one, the saying (rightly) goes. Let us assume that by some miraculous way the problem is overcome and robots unfailingly identify humans. The next question pertains to the notion of "injury" (still in the First Law). Is it limited only to physical injury (the elimination of the physical continuity of human tissues or of the normal functioning of the human body)? Should "injury" in the First Law encompass the no less serious mental, verbal and social injuries (after all, they are all known to have physical side effects which are, at times, no less severe than direct physical "injuries")? Is an insult an "injury"? What about being grossly impolite, or psychologically abusive? Or offending religious sensitivities, being politically incorrect - are these injuries? The bulk of human (and, therefore, inhuman) actions actually offend one human being or another, have the potential to do so, or seem to be doing so. Consider surgery, driving a car, or investing money in the stock exchange. These "innocuous" acts may end in a coma, an accident, or ruinous financial losses, respectively. Should a robot refuse to obey human instructions which may result in injury to the instruction-givers? Consider a mountain climber – should a robot refuse to hand him his equipment lest he falls off a cliff in an unsuccessful bid to reach the peak? Should a robot refuse to obey human commands pertaining to the crossing of busy roads or to driving (dangerous) sports cars? Which level of risk should trigger robotic refusal and even prophylactic intervention? At which stage of the interactive man-machine collaboration should it be activated? Should a robot refuse to fetch a ladder or a rope to someone who intends to commit suicide by hanging himself (that's an easy one)? Should he ignore an instruction to push his master off a cliff (definitely), help him climb the cliff (less assuredly so), drive him to the cliff (maybe so), help him get into his car in order to drive him to the cliff... Where do the responsibility and obeisance bucks stop? Whatever the answer, one thing is clear: such a robot must be equipped with more than a rudimentary sense of judgment, with the ability to appraise and analyse complex situations, t

o predict the future and to base his decisions on very fuzzy algorithms (no programmer can foresee all possible circumstances). To me, such a "robot" sounds much more dangerous (and humanoid) than any recursive automaton which does NOT include the famous Three Laws. Moreover, what, exactly, constitutes "inaction"? How can we set apart inaction from failed action or, worse, from an action which failed by design, intentionally? If a human is in danger and the robot tries to save him and fails – how could we determine to what extent it exerted itself and did everything it could? How much of the responsibility for a robot's inaction or partial action or failed action should be imputed to the manufacturer – and how much to the robot itself? When a robot decides finally to ignore its own programming – how are we to gain information regarding this momentous event? Outside appearances can hardly be expected to help us distinguish a rebellious robot from a lackadaisical one. The situation gets much more complicated when we consider states of conflict. Imagine that a robot is obliged to harm one human in order to prevent him from hurting another. The Laws are absolutely inadequate in this case. The robot should either establish an empirical hierarchy of injuries – or an empirical hierarchy of humans. Should we, as humans, rely on robots or on their manufacturers (however wise, moral and compassionate) to make this selection for us? Should we abide by their judgment which injury is the more serious and warrants an intervention? A summary of the Asimov Laws would give us the following "truth table": A robot must obey human commands except if: Obeying them is likely to cause injury to a human, or Obeying them will let a human be injured. A robot must protect its own existence with three exceptions: That such self-protection is injurious to a human; That such self-protection entails inaction in the face of potential injury to a human; That such self-protection results in robot insubordination (failing to obey human instructions). Trying to create a truth table based on these conditions is the best way to demonstrate the problematic nature of Asimov's idealized yet highly impractical world. Here is an exercise: Imagine a situation (consider the example below or one you make up) and then create a truth table based on the above five conditions. In such a truth table, "T" would stand for "compliance" and "F" for non-compliance. Example: A radioactivity monitoring robot malfunctions. If it self-destructs, its human operator might be injured. If it does not, its malfunction will equally seriously injure a patient dependent on his performance. One of the possible solutions is, of course, to introduce gradations, a probability calculus, or a utility calculus. As they are phrased by Asimov, the rules and conditions are of a threshold, yes or no, take it or leave it nature. But if robots were to be instructed to maximize overall utility, many borderline cases would be resolved. Still, even the introduction of heuristics, probability, and utility does not help us resolve the dilemma in the example above. Life is about inventing new rules on the fly, as we go, and as we encounter new challenges in a kaleidoscopically metamorphosing world. Robots with rigid instruction sets are ill suited to cope with that. Note - Godel's Theorems The work of an important, though eccentric, Czech-Austrian mathematical logician, Kurt Gцdel (1906-1978) dealt with the completeness and consistency of logical systems. A passing acquaintance with his two theorems would have saved the architect a lot of time. Gцdel's First Incompleteness Theorem states that every consistent axiomatic logical system, sufficient to express arithmetic, contains true but unprovable ("not decidable") sentences. In certain cases (when the system is omega-consistent), both said sentences and their negation are unprovable. The system is consistent and true - but not "complete" because not all its sentences can be decided as true or false by either being proved or by being refuted. The Second Incompleteness Theorem is even more earth-shattering. It says that no consistent formal logical system can prove its own consistency. The system may be complete - but then we are unable to show, using its axioms and inference laws, that it is consistent In other words, a computational system can either be complete and inconsistent - or consistent and incomplete. By trying to construct a system both complete and consistent, a robotics engineer would run afoul of Gцdel's theorem. Note - Turing Machines In 1936 an American (Alonzo Church) and a Briton (Alan M. Turing) published independently (as is often the case in science) the basics of a new branch in Mathematics (and logic): computability or recursive functions (later to be developed into Automata Theory). The authors confined themselves to dealing with computations which involved "effective" or "mechanical" methods for finding results (which could also be expressed as solutions (values) to formulae). These methods were so called because they could, in principle, be performed by simple machines (or human-computers or human-calculators, to use Turing's unfortunate phrases). The emphasis was on finiteness: a finite number of instructions, a finite number of symbols in each instruction, a finite number of steps to the result. This is why these methods were usable by humans without the aid of an apparatus (with the exception of pencil and paper as memory aids). Moreover: no insight or ingenuity were allowed to "interfere" or to be part of the solution seeking process. What Church and Turing did was to construct a set of all the functions whose values could be obtained by applying effective or mechanical calculation methods. Turing went further down Church's road and designed the "Turing Machine" – a machine which can calculate the values of all the functions whose values can be found using effective or mechanical methods. Thus, the program running the TM (=Turing Machine in the rest of this text) was really an effective or mechanical method. For the initiated readers: Church solved the decision-problem for propositional calculus and Turing proved that there is no solution to the decision problem relating to the predicate calculus. Put more simply, it is possible to "prove" the truth value (or the theorem status) of an expression in the propositional calculus – but not in the predicate calculus. Later it was shown that many functions (even in number theory itself) were not recursive, meaning that they could not be solved by a Turing Machine. No one succeeded to prove that a function must be recursive in order to be effectively calculable. This is (as Post noted) a "working hypothesis" supported by overwhelming evidence. We don't know of any effectively calculable function which is not recursive, by designing new TMs from existing ones we can obtain new effectively calculable functions from existing ones and TM computability stars in every attempt to understand effective calculability (or these attempts are reducible or equivalent to TM computable functions). The Turing Machine itself, though abstract, has many "real world" features. It is a blueprint for a computing device with one "ideal" exception: its unbounded memory (the tape is infinite). Despite its hardware appearance (a read/write head which scans a two-dimensional tape inscribed with ones and zeroes, etc.) – it is really a software application, in today's terminology. It carries out instructions, reads and writes, counts and so on. It is an automaton designed to implement an effective or mechanical method of solving functions (determining the truth value of propositions). If the transition from input to output is deterministic we have a classical automaton – if it is determined by a table of probabilities – we have a probabilistic automaton. With time and hype, the limitations of TMs were forgotten. No one can say that the Mind is a TM because no one can prove that it is engaged in solving only recursive functions. We can say that TMs can do whatever digital computers are doing – but not that d

igital computers are TMs by definition. Maybe they are – maybe they are not. We do not know enough about them and about their future. Moreover, the demand that recursive functions be computable by an UNAIDED human seems to restrict possible equivalents. Inasmuch as computers emulate human computation (Turing did believe so when he helped construct the ACE, at the time the fastest computer in the world) – they are TMs. Functions whose values are calculated by AIDED humans with the contribution of a computer are still recursive. It is when humans are aided by other kinds of instruments that we have a problem. If we use measuring devices to determine the values of a function it does not seem to conform to the definition of a recursive function. So, we can generalize and say that functions whose values are calculated by an AIDED human could be recursive, depending on the apparatus used and on the lack of ingenuity or insight (the latter being, anyhow, a weak, non-rigorous requirement which cannot be formalized).

Comets are small celestial bodies that orbit the Sun. They have a nucleus center and may or may not have a tail. They orbit the Sun at very long intervals in highly elliptical orbits. They pass by the Earth on a cyclical schedule. Comets have a central nucleus called coma. This coma is composed of rock, dust and ice. As the comet gets closer to the Sun, the ice melts and this creates a lot of dust and debris. As the pressure of the sun increases, the solar wind pushes the dust and debris into a beautiful comet tail. The sun illuminates the tail and we can view the comet from Earth. Before the invention of telescopes, comets would appear out of nowhere. It seemed like they would illuminate themselves all of a sudden, not unlike the recent comet, Comet Holmes. Comet Holmes saw a flareup in just a few days that made it visible on Earth with the naked eye. Before, it had only been visible as a faint image in a telescope. Now scientists are able to see and discover comets that would otherwise not be visible on Earth. Because of the cyclical nature of comets, some comets may only appear every several hundred years. There's always a chance for an amateur with a telescope to discover a never before seen comet, much like the discovery of the Hale-Bopp Comet in 1996. Comets are believed to originate in the Oort Cloud. The Oort Cloud is located in the farthest reaches of our solar system and is nearly 3 light years in size. It is in the Oort Cloud that comets originate and return to. Because of this huge distance and the huge size of the Oort Cloud, Comets come at regular intervals of hundreds of years. This is compounded by the highly elliptical orbits of Comets. For example, the most famous comet, Haley's Comet comes every 76 years. Unfortunately, it's the only naked eye viewable comet that comes so often. Comets are the source of folklore and beauty in our sky. A comet gives us a chance to really see the beauty in astronomy.